The theological undertaking is always conditioned by the human problems – political, cultural, philosophic, religious – in which theology moves, and in which are as many question marks, existential, not theoretical, about the faith and the Gospel. Through such questioning, the Church is contested in her ultimate hope and in the expression of her faith. This contestation occurs at the precise point where the Church and the world meet – a world to which the Church is simultaneously consubstantial and heterogenous, leading to a necessary ambiguity, an unavoidable tension.
This whole situation of the Church and of theology at the frontier between God and the world will be reflected particularly in the language of theology, where the Church gives an account of her faith, of her hope, of her knowledge of the trinitarian God. This language is “capable of God” (capax Dei), but, at the same time, always inadequate, having to undergo itself the baptism of fire, of dying to human wisdom, to be reborn to “God’s folly” (1 Cor 1:25), even to the point of martyrdom and the profession of blood.
Boris Bobrinskoy, The Mystery of the Trinity: Trinitarian Experience and Vision in the Biblical and Patristic Tradition (Crestwood, N.Y.: St Vladimir’s Seminary Press, 1999) 197.