I have been listening to the Conferences of Saint John Cassian, which I found in audio form here (incomplete and the NPNF edition, but worthwhile to listen to while bookbinding). I was recently given the Ramsey translation of both the Conferences and the Institutes (a wonderful gift!) and have also been reading Simon Cashmore’s Master’s thesis on Saint John Cassian (yes, the spirituality language jars a bit, but I am grateful that a South African is taking him seriously!) and so have been thinking that I should really get back to paying some attention to him. But, time and energy being what they are, listening while I work is easier to manage than reading, and the Conferences tend to lend themselves to that.

Icon of Saint Moses the Ethiopian by the hand of  Julia Hayes

Icon of Saint Moses the Ethiopian by the hand of Julia Hayes

Anyway, as I listened to the first two conferences, my thoughts turned to Abba Moses, or Saint Moses the Ethiopian, who is quoted extensively. Although I know that this is Cassian’s later reworking and re-presenting of the teaching that he found among the Desert Fathers, it struck me that it is difficult to deny that Saint Moses plays a crucial role in them. His teaching in the first two conferences on the goal and end of the monk and on the importance of discretion would go on to shape centuries of monastic understanding and Christian practice in both East and West.

I have written before on the infuriating cluelessness that many contemporary South African Christians seem to have about the history of African Christianity. And this now strikes me even more. While there are some – rather challenging – sayings of Saint Moses in the Sayings of the Desert Fathers, which I have quoted previously, they belong to a particular genre and are perhaps easy to overlook. But when I was suddenly struck by the central role that he plays in the Conferences, I couldn’t help wondering that he has not received more attention from those interested in African Christianity and “African theology.”

Of course, part of the explanation for this may be that Saint John Cassian was himself viewed as suspect in the West after his run-in with Saint Augustine, and his legacy was largely kept alive in Benedictine monasteries. (Actually, as this post shows, he was once considerably more influential than he later became). But what suddenly struck me while I was binding was that this process of ignoring of Saint John Cassian’s works has not only deprived Western Christians of one of the foremost early teachers on Christian life, but it has also deprived African Christians of access to the rather centrally important teaching that he conveys of one of the leading lights of the African Church, namely, Saint Moses the Ethiopian.