The question of Nicene orthodoxy is especially important today. Through the controversies of the fourth century, the Council of Nicaea became a standard reference point and remained so thereafter. The world of Nicene Christianity embraces not only matters pertaining to dogmatic theology (the use of the term “consubstantial”), but also spirituality (liturgy, prayer, piety) and also includes both a history (marked by particular events) and a geography (with its own sacred centers) – all the things which make up a “world.” But over the last couple of centuries, the foundations of this world have been steadily eroded, and a new world has been constructed, with a new geography and, especially important, a new sense of history. Christianity today, in all its various forms, clearly finds itself torn between these two worlds: the world in which it developed into its classical form and the world in which even Christians now live.

John Behr. The Nicene Faith. Part One, True God of True God. Crestwood, N.Y.:  St Vladimir’s Seminary Press, 2004. 8-9.

I am afraid that if the first couple of chapters are anything to go by, this book is going to require a really close reading but one that will be immensely rewarding. More detailed posting will have to wait until after our move, but the above passage is enough to explain my interest.