Completed series

This page links to sub-pages that link to all the posts in a particular series.

Acquire the Holy Spirit: An Orthodox Understanding of Christian Life

Eight part series based on a talk I gave early in 2013

The Compassion of the Father

Posts from my reading of Boris Bobrinskoy’s The Compassion of the Father. (Crestwood, N.Y., St Vladimir’s Seminary Press, 2003). (June-October 2010)

Being as Communion

Posts from my reading of John D. Zizioulas’ Being as Communion: Studies in Personhood and the Church. (London, DLT, 1985 [2004]). (February 2008 – April 2009)

Louth on the mystical

My reading of Andrew Louth’s “Afterword” to the new edition of his The Origins of the Christian Mystical Tradition: From Plato to Denys (September 2008).

Discerning the Mystery

Posts from my reading of Andrew Louth’s Discerning the Mystery. An Essay on the Nature of Theology (March – August 2008)

Syrian Fathers

My reports on the colloquium on the Syrian Fathers in Ghent. (June 2008)

8 Responses to “Completed series”

New page for completed series « A vow of conversation Says:

June 30, 2008 at 5:32 am
[…] Completed series […]

Reply
Phil Sumpter Says:

July 22, 2008 at 10:40 am
This is a good idea. You inspired me to do the same on my blog. It took a day of searching and arranging a year’s worth of posting but I think it’s been worth it. It’ll give some coherence to what is an otherwise mixed assortment.

Reply
Here endeth the lesson « A vow of conversation Says:

August 24, 2008 at 3:18 pm
[…] Completed series […]

Reply
Two perspectives on secularisation « A vow of conversation Says:

October 30, 2008 at 5:00 pm
[…] Completed series […]

Reply
Br. George Says:

December 11, 2008 at 1:04 am
Sr. Macrina,
Thank you for this blog, which I just discovered yesterday and have spent too much time reading since then. Some 18 years ago, while doing my own PhD studies, a colleague suggested Discerning the Mystery to me, and it burrowed deep and true. It’s one of those books that stay on my bookshelf. I look forward to walking through it again by reading the entries to your blog and looking over your shoulder.

Reply
Macrina Says:

December 12, 2008 at 9:26 am
Br. George,

Thanks for your comment. I wish that someone had suggested Discerning the Mysteryto me earlier. However, perhaps it’s a case of things being given when one is ready for them! In any case, feel free to comment if there’s anything that strikes you.

Reply
New(ish) Blog Recommendation « Tipsy Teetotaler Says:

July 8, 2010 at 3:25 am
[…] looking forward gradually to reviewing her promising “Completed Series” as well as subscribing to her new […]

Reply
Magdalena Says:

October 7, 2010 at 2:15 pm
Hi Macrina. I enjoy the current series on Tradition and silence. Fr Zacharias introduced us recently at the bishop’s chapel in ROndebosch. I would like to make contact via email with you. Regards in Christ. Magdalena

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A pilgrimage to the sources of Christian truth
Macrina Walker

There are three things I cannot take in: nondogmatic faith, nonecclesiological Christianity and nonascetic Christianity. These three – the church, dogma, and asceticism – constitute one single life for me.

Archimandrite Sophrony
Completed Series
Since, then, there was needed a lifting up from death for the whole of our nature, He stretches forth a hand as it were to prostrate humanity, and stooping down to our dead corpse He came so far within the grasp of death as to touch a state of deadness, and then in His own body to bestow on our nature the principle of the resurrection, raising as He did by His power along with Himself the whole human being. For since from no other source than from the concrete lump of our nature had come that flesh, which was the receptacle of the Godhead and in the resurrection was raised up together with that Godhead, therefore just in the same way as, in the instance of this body of ours, the operation of one of the organs of sense is felt at once by the whole system, as one with that member, so also the resurrection principle of this Member, as though the whole of humankind was a single living being, passes through the entire race, being imparted from the Member to the whole by virtue of the continuity and oneness of the nature. What, then, is there beyond the bounds of probability in what this Revelation teaches us; viz. that He Who stands upright stoops to one who has fallen, in order to lift him up from his prostrate condition?

St Gregory of Nyssa,
The Great Catechism, 32
Some resources
Given a thorough-going faith and love for Jesus Christ, there is nothing in all this that will not be obvious to you; for life begins and ends with these two qualities. Faith is the beginning, and love is the end; and the union of the two together is God. All that makes for a soul’s perfection follows in their train, for nobody who professes faith will commit sin, and nobody who possesses love can feel hatred. As the tree is known by its fruits, so they who claim to belong to Christ are known by their actions; for this work of ours does not consist in just making professions, but in a faith that is both practical and lasting.

Indeed, it is better to keep quiet and be, than to make fluent professions and not be. No doubt it is a fine thing to instruct others, but only if the speaker practices what he preaches. One such Teacher there is: He who spake the word, and it was done; [Ps 33,9] and what He achieved even by his silences was well worthy of the Father. A man who has truly mastered the utterances of Jesus will also be able to apprehend His silence, and thus reach full spiritual maturity, so that his own words have the force of actions and his silences the significance of speech. Nothing is hidden from the Lord; even our most secret thoughts are ever present to Him. Whatever we do, then, let it be done as though He Himself were dwelling within us, we being as it were His temples and He within us as their God. For in fact, that is literally the case; and in proportion as we rightly love Him, so it will become clear to our eyes.

St Ignatius of Antioch, The Epistle to the Ephesians, 14-15.
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